Think About This
Philippians 4:4-9
I was sitting in the doctor’s waiting
room, reading a book that was required reading for class: The Christology of
Jesus. It was very heady reading, and I was struggling with it. A woman
asked me what I was reading and I showed her the cover of the book and
muttered, “It’s a chore.” She, having obviously misheard me, responded
brightly, “Honey, any time you’re reading about Jesus, it’s a joy.”
I don’t know if she was an angel sent
down from heaven or if she was just an angel stationed here on earth, but God
had obviously sent her to give me a clear message. This is the same kind of
message Paul is sending to the church in Philippi. There is always something to
rejoice about! It doesn’t bother me that I read this first part of the passage
in my last sermon, because, if Paul can repeat himself, so can I! Rejoice in
the Lord always! Rejoice!
One of the things that Paul was sure
of was that Jesus would return soon. I’ve seen a T-shirt that says, “Jesus is
coming… look busy.” But what might our attitude look like if we actively
believed that Jesus could be returning any moment? What might we not put off? How
might we treat one another? How might we treat those who are outside of the
church? Would it make any difference to understand that you might be the only
Jesus they ever meet?
I’ve been approaching this in the
realm of “how might your behavior look” if you realized Jesus was near, but
what about our attitudes? Paul continues by reminding us that if Jesus’
nearness should affect our thought patterns as well. Do not be anxious about
anything. Paul had every reason to be anxious. If people like the Philippian
Church hadn’t sent him money, Paul would literally have starved in prison. At
this point, he didn’t know whether he would live or die. Yet he wasn’t all bent
out of shape with worry. In fact, this is a great example of what Jesus said
about worry in Matthew 6:25-34:
“Therefore I tell you, do not worry about your life, what you will
eat or drink; or about your body, what you will wear. Is not life more than
food, and the body more than clothes? Look at the birds of the air; they
do not sow or reap or store away in barns, and yet your heavenly Father feeds
them. Are you not much more valuable than they? Can any one of you by worrying
add a single hour to your life?
“And why do you worry about clothes? See how the flowers of the field
grow. They do not labor or spin. Yet
I tell you that not even Solomon in all his splendor was dressed like one
of these. If that is how God clothes the grass of the field, which is here
today and tomorrow is thrown into the fire, will he not much more clothe
you—you of little faith? So do not worry, saying, ‘What
shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the pagans run after all these things, and your heavenly Father knows
that you need them. But seek
first his kingdom and his righteousness, and all these things will be
given to you as well. Therefore do not worry about tomorrow, for tomorrow will
worry about itself. Each day has enough trouble of its own.
Don’t worry about tomorrow; let
tomorrow worry about itself. Some of you struggle with worry and you might be
saying, “easier said than done!” How are we supposed to live without worry?
Paul addresses this. Do not be anxious
about anything, but in everything, by prayer and petition, with thanksgiving,
present your requests to God. And the peace of God, which transcends all
understanding, will guard your hearts and your minds in Christ Jesus.
(Philippians 4:6-7)
Instead of giving in to anxiety,
present every request to God. The formula is that in everything we bring our
prayers to God – with thanksgiving. I want to bring a couple of things to your
attention. Paul doesn’t ask us to bring “some” things to God. Paul doesn’t say,
“When you’re at wits end, then pray.” Paul doesn’t say, “Do everything you can
yourself and then pray.” Paul doesn’t say, “Only pray for the big things,” or
“Only pray for the little things.” Paul tells us that everything is worthy of prayer.
But Paul also gives us the
perspective for when we’re in prayer. Sometimes we are guilty of jumping
straight in with our requests, which is understandable when you’re in an
emergency situation and all you can do is just cry out for help. But in our daily
prayer time, we’re called to present our prayers with thanksgiving.
Not only does Paul tell us to rejoice
in all situations, but he also tells us to present our requests with
thanksgiving. Sometimes it can be hard to give thanks in your circumstance.
Things are going poorly. Money issues. Health issues. Job issues. Family
issues. World issues. They’re all a burden. It’s hard to feel thankful in those situations. But here’s the deal, Paul doesn’t
say “feel” thankful. Paul simply tells us to pray with thanksgiving.
This isn’t about “feelings.” I don’t know how many times I’ve heard someone say
they didn’t feel like praying or
worship or singing praise to God. OK, but I didn’t feel like writing this sermon. I didn’t feel like getting out of bed this morning. I never feel like changing
stinky diapers. What else? There are all kinds of things in life we don’t feel like doing, yet we do them all the
time.
This goes right along with one of my
biggest church pet peeves; someone will say they don’t want to force their
child to go to church, yet they force them to go to school every day.
OK, that was off-topic. Back to
Philippians – Paul doesn’t ever ask us to feel thankful; we are to give thanks
as we pray. Why might that be? Because our emotions are fickle. They are swayed
by all sorts of external circumstances. I once was prescribed a pain medication
that made me feel paranoid. I really thought people, including perfect
strangers, were doing mean things to me on purpose. Were they really? No. It
was a nasty side-effect of a medication (which I trashed after I realized what
was happening). I know I tend to be depressed when I don’t get enough sleep. I
tend to be grouchy when I’m hungry or when I haven’t gotten enough exercise. I
think you get the point. Our emotions are fickle, so why would we leave our
relationship with God subject to the whim of our emotions?
Besides, have you ever thought that God
might just have a plan? You might be a part of God’s miraculous and mighty
plan, and even the difficult things you are going through could very well be a
part of it as well. I’m not saying that God wants
his people to suffer, but I’m certainly saying that God will use and even
redeem our suffering. Every bit of it. God uses the difficulties of this earth
to help shape us into the person he created us to be. Just as gold is refined
in the fire, so are we refined by the struggles of this life.
If it seems impossible to thank God
for the not-the-greatest aspects of life and you think it would be impossible
to thank him for the bad times, you’re probably right, so you’re going to have
to count on him to do it. Remember, this is the God who started a good work in
you and who will be faithful to complete it until the day of Christ Jesus
(Philippians 1:6). This is the God for whom nothing is impossible (Luke 1:37).
When we get to the point when we
allow the Holy Spirit such control that we can even thank God for the adverse
circumstances, then is it any question that God’s peace that transcends all understanding will guard our hearts and minds
in Christ Jesus?
So many times we try to manufacture
our own peace or define peace as an absence of conflict, when really our God is
sufficient to give us peace in the face of the most difficult conflict. Consider
the German martyr Dietrich Bonhoeffer, who died as a traitor to Nazi Germany,
and of whom the camp doctor who witnessed his execution noted, “I have hardly
ever seen a man die so entirely submissive to the will of God.” (Foxe: Voice of
the Martyrs, p. 237)
The reality is we are never alone.
God is with us. If you’ve ever gone rappelling, you might know the feeling –
you’re standing, leaning over a cliff, and the last thing you want to do is
lean back more. But that’s exactly what you do, trusting that your harness and
ropes and spotter have you. We sometimes get so caught up in trying to keep
things under control that we forget that God already has it under control. So
with that said, we focus on our minds.
Finally, brothers and sisters, whatever is true, whatever is noble,
whatever is right, whatever is pure, whatever is lovely, whatever is admirable
– if anything is excellent or praiseworthy – think about such things. (Philippians 4:8)
Paul has said elsewhere (Romans 12:2)
that the key to not conforming to the world is through renewing our minds. If
you’re anything like me, you think, “easier said than done.” But Paul won’t
have any of that and I won’t either. If it’s worth doing, it’s worth working
at. And training your mind to think godly thoughts is no different. You can’t
fill your mind with garbage and expect goodness to just flow out. At scout camp
two weeks ago, a little boy told me he didn’t think it was fair that his
parents wouldn’t let him watch certain shows because they used bad language. “I
hear that stuff all the *f-in’* time,” he explained. He didn’t abbreviate the
word.
So how do you train your mind to
think differently when we’re immersed in a world that doesn’t? The key is in
training. A non-runner doesn’t just wake up one day and say, “I think I’ll run
a marathon,” and just go out and pound 26.2 miles of pavement. No, the
non-runner starts with a few steps and extends that to a mile, then a few
miles, then 10 milers then 20 milers, then runs a marathon after training and
training for it. And if we want to have transformed minds that conform to that
of Jesus Christ, we have to practice thinking about godly things.
Whatever is true, whatever is noble, whatever is right, whatever is pure,
whatever is lovely, whatever is admirable – if anything is excellent or
praiseworthy – think about such things.
Practice that. Mark it in your Bible.
Especially if you’re a worrier or a negative Nelly, mark this. We have the
power to control our thought lives. I think I’ll need to say this again – we
have the power to control our thought lives. But here’s the problem; we often
find ourselves wallowing in negative and unhealthy thought patterns and we
don’t do anything about it – maybe we don’t think there’s anything we can do about it. That’s a lie. We can change our thoughts. But it takes
time and work and practice. We don’t think about what we’re pouring into our
thought lives – the movies and shows we watch, the websites we frequent, who we
follow on Twitter and Facebook. It can be easy to go with the flow and never
evaluate what we’re thinking about. Think about it.
If you can’t find something to think
about, something true, noble, right, pure, lovely, admirable, excellent or
praiseworthy, try reading Scripture. God has given us His Word and it is all
these things. Instead of turning on a show that might not fit into any of these
categories, read the Bible. Look for something positive to think of. If you look
for something positive, chances are you will find it, and it will transform
you. When I was in eighth grade, I had a teacher who gave me lots of trouble.
Well, more accurately, my teacher had a student
who gave her lots of trouble. Anyway, I got in trouble at home and my
punishment was that I had to tell my mom something nice about this teacher
every day. And it couldn’t be a backhanded slam. Not only did I stop getting in
trouble in her class, but as I strained to think of something nice to say about
her, I had to look at this teacher in a whole new way.
The idea that we can’t change our
thought patterns is ridiculous. But it takes work. If you’re not willing to do
the work, don’t expect to see results.
And as our thought patterns are
changed, our behavior will also change. So Paul says: change your thought
patterns and Whatever you have learned or
received or heard from me, seen in me – put it into practice. And the God of
peace will be with you.
Here’s the thing: we can think all
kinds of things, we can learn all kinds of things in church and in sermons and
in our Bible reading, but if we don’t put it into practice, we’re stupid.
Jesus says the one who hears his
words and doesn’t put them into practice is like someone who builds a house
without a foundation. Whenever a torrent strikes the house, its destruction is
complete. (Luke 6:49). Indeed, Jesus goes so far as to say that his mother and
his brothers are those who hear God’s word and put it into practice. (Luke
8:21).
So will we be broken, completely
destroyed houses, or will we be counted among Jesus’ immediate family?
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