Brian's Sermons

When I was a little boy, we learned that the way of salvation involved confession, repentance, baptism, and a final step, live-the-Christian-life. I don’t think this was intentional, but the way I heard it, it seemed like adults never had any trouble with this last step. It sounded like living out the Christian life was easy. Last week, as we looked at the Methodist way of salvation, we specifically looked at the end goal of Christianity, which is holiness, Christ-likeness, or Christian perfection. The last two weeks I have made the comparison of living the Christian life with riding the GoBus from Athens to Cincinnati. We have the choice to get off the bus at any time. But how do we stay on the bus? How do we live the Christian life? John Wesley was very methodical; this is where the term “Methodist” came from. He and his Holy Club figured out what helped keep them “on the Go Bus” and regularly, even religiously did it. From studying the Bible to fasting to caring for the hu

A quote attributed to Zig Ziglar says, “If you aim at nothing, you’ll hit it every time.” As Christians, we have an unfortunate problem that sometimes, in our attempt to be (as the Apostle Paul put it) “all things for all people,” we end up aiming at nothing and thus that’s what we hit. In its roots, the Methodist movement has always had holiness as its goal. Last week we looked at the difficulty for us; holiness is not so easily achieved because of our sin problem. We have so corrupted God’s image within us that we cannot even approach him… Thankfully, because of God’s character, he bestows grace upon us when we least deserve it. The Holy Spirit extends Prevenient Grace, the grace that goes before us, and woos us, calls us, invites us to him. But if this was where God’s grace stopped, we would be in trouble. It would get us to the door but no farther. It would be cruel, for God to show us our sin but to leave us in it. But that’s not what God does. God finds us in our sin and

e are in the second week of our series Y.U.M. – as we discover what is unique and special about United Methodism. For a denomination that came about partially through the methodical nature of John and Charles Wesley, United Methodist doctrine is a slippery subject. Slippery because, if you ask 100 United Methodists, clergy and lay, we will probably have 200 descriptions of what constitutes our doctrine. And the differences between those descriptions are as different as the Methodists who make up our connection. One of the reasons this has happened is because United Methodist doctrine is primarily practical. Unlike other denominations with their well-designed creeds and affirmations and philosophical underpinnings, the United Methodist movement began as a practical movement within an existing denomination, the Church of England. John Wesley, in his methodical practices and through intense study of scriptures, simply figured out what works. “What works” is a loaded phrase,

We live in a church-saturated culture. There are all kinds of churches in all kinds of denominations. In fact, we have three churches on our block, all of different denominations! Many people have good reasons why they are in a certain denomination, but for many, it is more circumstantial than anything else. For example, Roy Gilliland (a well-known member of our local church) tells the story of becoming Methodist – when he was a boy, the Methodist church had heat. Others became Methodist because their parents or grandparents were Methodist or because they started dating a Methodist or married a Methodist. So a good question to ask is “Why United Methodist?” The sermon series we are starting today will explore some of the distinctive features of United Methodism, a denomination so varied that it includes 4George W. Bush and Hillary Clinton! I became a United Methodist after seminary, and it was all John Wesley’s fault. Truly to know what a United Methodist is, you have to s